MODERNITY, COLONIALITY, AND MINING
NEO-EXTRACTIVISM AND THE RESISTANCE OF TRADITIONAL COMMUNITIES
Keywords:
Neo-extractivism, Coloniality, Resistance, Tradicional CommnitiesAbstract
This article analyzes how the structure of the Colonial/Modern/Capitalist World-System provides the social conditions for the expansion of neo-extractivism into territories previously free from mining, especially those occupied by traditional peoples and communities. Based on the theoretical framework outlined by the Modernity/Coloniality Group, it investigates the historical, institutional, and discursive links that legitimize and accelerate the incorporation of new areas into the mining frontier in Minas Gerais, producing violations of human and fundamental rights and exacerbating socio-environmental conflicts. The investigation adopts the methodology of case studies of crimes committed by mining companies in Minas Gerais at the beginning of the 21st century, supported by documentary and critical analysis, and mobilizes decolonial concepts to interpret the continuity of the accumulative logic that privatizes gains and externalizes damages. The results show: (i) the persistence of colonial extraction mechanisms that synchronize the State and business corporations; (ii) the reproduction of practices of territorial expropriation, environmental destruction, and racialization; and (iii) the emergence of traditional communities as the main counter-colonial force capable of articulating legal, political and symbolic resistance. It is concluded that transforming this pattern requires combined epistemic, regulatory and territorial autonomy strengthening measures to enable post-extractive alternatives centered on the defense of life and socio-environmental justice.
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